On this basis, one could distinguish between a superficial and sentimental nostalgia, and an existential, spiritual nostalgia rooted in the human soul’s longing for immortality, transcendence, and ineffable peace, stretching out towards the beautiful with eros and pathos. The former kind of nostalgia would tend to fixate on sad recollections of the past (being in this way close to regret tinged with self-pity), whereas the latter kind is characterized by a restless search for the absolutely beautiful Beloved, for which countless particular memories, experiences, and objects would serve as symbols. Nostalgia in the bad sense is enstatic, trapped within oneself, whereas nostalgia in the Wojtyłan-Ratzingerian sense is ecstatic, taking one out of oneself.Lees hier de gehele bijdrage op NLM
maandag, december 30, 2013
Liturgie en nostalgie
Peter Kwasniewski schrijft:
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